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Minggu, 20 Februari 2011

Free Download Shoot an Iraqi: Art, Life and Resistance Under the Gun, by Wafaa Bilal Kari Lydersen

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Shoot an Iraqi: Art, Life and Resistance Under the Gun, by Wafaa Bilal Kari Lydersen

From Publishers Weekly

Starred Review. Weaving together accounts of Iraq and America, art and violence, performance and reality, past and present, this gripping account all but shakes the reader by the lapels. Iraqi-born artist Bilal records the month he spent confined in his 2007 interactive performance piece entitled Domestic Tension, living under constant fire from a chat room–controlled paintball gun 24 hours a day, his every move dogged and determined by the hostility—or benevolence—of his thousands of online viewers. The nerve-rattling conditions were intended to reflect both decades of suffering endured by millions of Iraqis and Bilal's own life and the costs of surviving Saddam's regime, Gulf War bombardment, Sunni-Shia violence, a brutal Saudi refugee camp and, finally, the difficulties and joys of the American immigrant experience. The author emerges as an Iraqi everyman, and his provocative book brilliantly juxtaposes images and time frames to convey the toll of war on Americans and Iraqis: We may think we are surviving, Bilal writes, but as I... twist and turn through sleepless nights, flailing between worlds of comfort and conflict, hope and despair, I wonder. (Dec.) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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From Booklist

*Starred Review* Iraqi artist Bilal immigrated to the U.S. after Desert Storm, and channeled his haunting experiences into his performance pieces, culminating in Domestic Tension. For 31 days and nights, Bilal was the target of a paintball gun controlled by online participants who were invited to “shoot an Iraqi.” Video cameras recorded Bilal’s struggle to retain his composure if not his sanity as he interacted with shooters and viewers via a chat room and YouTube. Now he writes about his art and his life in Iraq, revealing overlooked daily struggles of existence under a dictator, in war, and during a long-term occupation. Ultimately the death of his brother back home via an unmanned American drone compelled Bilal to make his greatest artistic statement yet against all that makes the war in Iraq unreal to most outsiders. Recounting his own traumatic journey and the long-ranging effects of his bold installation makes for a powerful and demanding read that is, frankly, a literary punch to the gut. Bilal discloses all the risks he has taken with his art and asks why Americans are not willing to take their own chances and uncover the dirty truths about the Iraq War. --Colleen Mondor

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Product details

Paperback: 177 pages

Publisher: City Lights Publishers; First Edition edition (September 1, 2008)

Language: English

ISBN-10: 087286491X

ISBN-13: 978-0872864917

Product Dimensions:

6 x 0.5 x 8.5 inches

Shipping Weight: 11.2 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

11 customer reviews

Amazon Best Sellers Rank:

#1,091,400 in Books (See Top 100 in Books)

In November, 2010 I read about the artistic exploits of Wafaa Bilal and was intrigued. So intrigued I blogged about his latest project and posted it in several online forums. I also ordered his book, "Shoot an Iraqi; Art, Life, and Resistance Under the Gun" co-written with Kari Lydersen. I read it in one sitting. Astonishing in content and brilliantly written, Bilal and Lydersen have taken, by my first estimate, an ill-conceived, albeit somewhat artistic, publicity stunt and turned it into a MUST READ commentary on the cost of war...now my second and more accurate estimate.In a nutshell Wafaa writes about his confinement to an exhibit room at the Flat File Gallery in Chicago. He called the exhibit "Domestic Tension" and lived within its confines for one month. That's the domestic part. The tension comes from the added twist. If you visited him, either on-line or in person, he gave you the option to fire a yellow paint ball at him at 300 feet per second, all day, every day. Approximately 65,000 balls of yellow paint were fired during his ordeal. He was forced to live under the fear of being whacked at anytime. There was a field of fire available to the paint ball gun which he could escape be remaining close to the ground...inducing the stress of literally living "Under the Gun". When online visitors stopped in they could chat with him directly, setting up a tension between those who could reach out to the humanity of the situation observing and bearing witness to the ongoing persecution, and those who wanted to have sadistic fun at the expense of another human being. (NOTE: Although sadistic fun unfortunately occurs in warfare I do not believe it is a primary driver yet it does become another ugly cost of war).As he writes about his ordeal during his month in captivity he wraps in the story of his early life growing up in Iraq under the brutal dictatorship of Saddam Hussein. He describes what life was like for the Iraqi people, their hopes and dreams for education and prosperity, their day to day family existence, with both their good humor and sanity evaporating during what has now amounted to almost three decades of constant war. Wafaa escaped as a refugee to Kuwait, Saudi Arabia, and finally to the United States but carries the scars of many haunting years of fear and persecution in its countless forms. That is what he was trying to recreate in "Shoot and Iraqi" as a cathartic response to the guilt he has felt by leaving Iraq and thus surviving to tell his tale."Shoot an Iraqi" is not a war protest, though many who read it might consider it so...I might also add that some associated with his project seem to convey a clear anti-war vibe...yet Wafaa resisted the invite to preach rather he simply wants us to think about the cost of war in human terms rather than ethical or moral implications. This book is also not an indictment on the use of remotely piloted vehicles to execute war, which have gained so much favor and criticism during the wars in the Middle East...yet remain highly misunderstood. Again, Wafaa resists the temptation to draw too many parallels between what he was doing and this new brand of warfare. Early on he exhibits a desire to make the parallel, primarily when he attributes a tragic event which cost the life of many innocent civilians to reconnaissance conducted by an unmanned aircraft. Only in the sense that violence is being executed at a distance can the two be compared. No other parallels to this brand of warfare exist. But this is not a debate to have in this book review. The other parallels to the stress of those caught in the war zone and living minute by minute "Under the Gun" with the constant threat of death are quite real.Wafaa has a unique vision in his art form that will continue to elicit strong criticism, censorship, and even persecution, whether intentionally by his own hand or by the hand of ignorance. He grows and we grow as a result of what he has experienced and has shared. This book goes a long way in reducing the hand of the ignorance...in this particular case mine.

Typically I try not to get into politics of wars but as fate had it, I actually had the privilege of having Wafaa himself as a professor when I attended The School of the Art Institute of Chicago a few years back when he was still teaching there. I didn't know what to expect having an Iraqi for a professor, mostly because I had little knowledge of Iraq outside of media coverage. As I began to get to know him, not only did I start to learn about his life and his part played within the political climate, I also learned how his artwork turned into a pivotal role in his own survival. His past artwork has shown how he is able to bring up controversial issues in a way that illuminates both sides yet remains unbiased. He is truly inspirational and I was constantly in awe of him when he was my professor. I decided to buy his book sometime later out of curiosity and it stood up well to the actual man it is about. The book does a fantastic job of jumping back and forth from his life growing up in Iraq to one of his more current pieces "Domestic Tension." The book also does a tremendous job explaining his artwork, why it was necessary for him to work "Domestic Tension" (a piece that literally had people shooting paintballs at him over the internet) and also what the cost of war is on a human level. Whether you're an artist, interested in the impact of war or just interested in biographies, I highly, highly recommend this book.

I loved this book. It's well written and provides more information than just about Wafaa's art project, but his life story. I like the parallel story structure and the incite that the book provided. I'm interested in art and Iraq, so this book was perfect.

This is a excellent book about one of the more important pieces of performance art in the last ten years.

This is a moving and poignant piece that deserves a wide audience. I feel fortunate to have read it.

I had to buy this book for a college level course. The professor drew empty comparisons between Wafaa's project and the bombing of his brother. People on the internet are not US soldiers, a paintball gun is not a real gun, and Wafaa himself was not the labeled terrorist his brother was. I believe my professor is teaching it this way as that was the original purpose of the project and he is friends with Wafaa himself.Where I do believe this book has great potential value is in a psychology setting. Wafaa describes his struggles with living in a war torn Iraq very well. I see his project as his way of dealing with PTSD as it gets pretty brutal at times, his project and his life before. And in that I do believe this book has great value, but for the purpose of my course, in my opinion the professor focused on the wrong aspects to try and make it seem like the US government is bad instead of looking at the more useful aspects of the book.

Met the author. Nice guy. Likes the book. Don't agree with some of his business practices especially those with veterans.

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Kamis, 17 Februari 2011

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Product details

Paperback: 149 pages

Publisher: Independently published (January 4, 2019)

Language: English

ISBN-10: 1793165890

ISBN-13: 978-1793165893

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Sabtu, 12 Februari 2011

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File Size: 494 KB

Print Length: 144 pages

Page Numbers Source ISBN: 0802872042

Publisher: Eerdmans (April 13, 2015)

Publication Date: April 13, 2015

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00WIVFQTO

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This is a dumbed-down and shortened version of Plantinga's brilliant "Warranted Christian Belief". It's a good introduction to Plantinga's epistemology for people who have no philosophical background, but laymen shouldn't think that, after reading this short book, they've mastered Plantinga's thought (which is the case with the person who gave this book a one star review). If the reader is interested in other books which are half technical and half aimed at they lay person, they should see his "Where the Conflict Really Lies: Science Religion, and Naturalism" and "Warranted Christian Belief", but be warned that those books are not nearly as readable/easy to understand as this book.

This book is compelling only if one comes to accept what he is trying to prove: that Christian belief has warrant. That is not the same thing as proving that it is true. Others may attempt to do that, but Plantinga thinks it a futile task. Christian belief can only be shown to be more probable than not. It cannot be prove true with 100% certainty. If you fail to understand the limitation of this work, then it will frustrate you immensely.

Significant and systematic defense of the Christian faith, proposed in a highly logical and self-contained treatise. An incredible feat of using logic & reason to show the merit & warrant of the faith of intelligent & carful thinkers. Clearly one of the most important religious philosophy books of modern time.I’ll admit I felt portions of his core (Aquila’s/Calvinistic) model were not as impregnable as they had been billed. However, on average, I fit into the mold he describes, so maybe I’m objecting too much. And most of what comes after the A/C model presentation requires acceptance of the model as a predicate; if you’re not with him on that,I made tons of highlights that I’ll make into a personal study guide.

A very readable and very compelling explanation as to why Christian belief is basic and why it is completely defensible rationally. What is basic belief? (I admit I didn't understand this until reading this). When you walk into a room and you see a chair, you have a belief that there is a chair there. You don't need rational, philosophical arguments to prove it. You have direct, incontrovertible evidence. How Christian belief is basic in that sense I will let Dr Plantiga explain.

Illuminary Alvin Plantinga, twice Gifford Lecturer and “America’s leading orthodox Protestant philosopher of God” (TIME), curtails his 530 paged magnum opus, Warranted Christian Belief, into an accessible 126 paged Knowledge and Christian Belief. Alvin’s highly nuanced language insists attentive reading despite his simplistic thesis: Christian belief, if true, warrants belief. There are four major characteristics of warranted belief: (1) cognitive faculties functioning properly; (2) appropriate cognitive environment for those faculties; (3) according to design; and (4) successfully aimed at truth (see italicized at the bottom of p. 28). Alvin follows the “A/C (Aquinas and Calvin) model” of sensus divinitatis as “basic” or presuppositional. Just as seeing the sun rise is basic–without the arduous need of cognitive activity–warranted belief arises through the work of the Holy Spirit and sensus divinitatis (seed of divinity), if true, as basic. What does this mean? Christian belief on its own ground is firmly rooted; the question of “is it true?” cannot be answered by the philosophers: it is God’s domain.[...]

Before I say anything, I will say first that Plantinga's work on warrant has been terribly misunderstood and misused in the popular sphere. In part, this is due to philosophers such as William Lane Craig, who, though I'm sure he didn't intend to make this implication, by appealing to Plantinga's proper basicality in the context of an argument for the reality of God, has implied that this is some sort of theistic argument. It is not. The problem facing Christian epistemologists is this: the vast majority of Christians today, and indeed the vast majority of Christians who have ever lived, have never studied philosophy, history, science, or apologetics. So how can they know that God exists and Christianity is true? We wouldn't deny that they have a true relationship with God in Christ, but are we forced to say that they have a true, but unwarranted belief unless they have studied apologetics or academic theology?Plantinga's answer is no: whether or not Christians have formally studied theology or apologetics, they are still warranted in holding belief in God and Christ. Essential to this is Plantinga's four criteria for a warranted belief: it must be the result of a cognitive faculty intended to produce true belief, that faculty must be functioning in the environment for which it was designed, it must be well designed, and it must be operating without defects. What the careful reader will notice is that these criteria are inescapably teleological: the implication is that if a faculty was not designed for anything at all, or if it is oriented merely towards survival and not truth for its own sake, then all of one's beliefs produced by said faculty are unwarranted. This is where Plantinga gets the evolutionary argument against naturalism. But for the sake of this book, that's besides the point. What all of us recognize is that on the Christian view, rationality is one such faculty of the mind aimed at truth: one can really have warranted beliefs derived from rationality.The critical point, for Plantinga, is that it is not the only such faculty. There is what John Calvin calls the "sensus divinitatis." This is the inherent sense of divinity we all possess. In support of this, Plantinga points to anthropological evidence suggesting that most people, under certain conditions, spontaneously form the belief that there is a person such as God. They do so when observing the beauty of the world, reflecting on the sheer gratuitous nature of existence, and so on. This is not the result of a philosophical argument like "The world is beautiful, therefore theism." Instead, it is spontaneous and formed without argument. As Plantinga points out, if Christian theism is true, there is very likely something such as the sensus divinitatis. Thus, if Christian theism is true, then a properly basic belief in God is very likely warranted.Plantinga aims to extend this beyond mere theism and towards Christian theism. Essentially, he does so by appealing to the internal witness of the Holy Spirit. Again, it's key to point out that this is not an argument for the truth of Christianity. It is not as if a person says "I have the witness of the Spirit, therefore you ought to accept the Christian faith." Instead, the argument is that if Christian theism is true, then there is probably something like the witness of the Spirit which provides warrant directly, apart from rational argument. In my estimation, Plantinga's argument is largely sound, and accomplishes the task of showing how your average believer is warranted in subscribing to Christianity, even if they are not philosophically astute.There's one question I have with respect to Plantinga's extended A-C model. In his chapter on whether pluralism constitutes a defeater for Christian belief, Plantinga cashes out the nature of an arbitrary conclusion. It's not arbitrary to subscribe to one faith in the midst of many faiths as long as one thinks one is privy to a source of warrant that most other persons are not. For example, if one has studied a set of unique arguments providing warrant for Christianity and most people have not, it's not arbitrary to hold Christianity. If one has reflected upon purported defeaters for Christian belief and concluded that they are unsound, it's not arbitrary to take them as unsuccessful. Similarly, Plantinga says, if one believes oneself to be privy to the witness of the Spirit, then it's not arbitrary to hold most others to be wrong. I follow Plantinga most of the way here, but I'm not sure how to get around the objection that there are other faiths which seek warrant in the same fashion. For example, Mormons believe that the witness of the Spirit (understood in Mormon terms) provides warrant for one's belief in the historicity of the Book of Mormon. Plantinga, presumably, holds that they are wrong.I'm not sure how one could avoid the charge of arbitrary belief if one rejects the notion that a Mormon is warranted in the same sense that a classical Christian is. Of course, one could suggest that since Mormonism is false, their warrant is not genuine, and this would be fine as far as it goes, since Plantinga's argument is that if Christian theism is true, then it is probably warranted in a basic way. Still, I think that in order to avoid the charge of arbitrary selection of beliefs, one would need a way to more substantially distinguish between the Mormon experience and the classical Christian experience. I'm sure Plantinga has discussed such objections elsewhere, and I'm certainly not claiming a decisive refutation of Plantinga's thesis (as I said, I go with it all the way with respect to theism in general). Still, this is a question I'm still working through.Altogether, I recommend that those who are interested in Plantinga's overall thesis consult this book for an introduction to his views, recognizing that he has developed them in more depth in his three volume series on warrant and Christian belief.

I am always impressed by Alvin Platinga's response to the various forms of atheistic worldview. This is a short book where he summed up some of his responses.

This book is well written, and a non-philosopher should be able to understand it all. Plantinga here also presents his major arguments with slight variations from before, all updates done in response to all that has been written about the arguments. So it's all reasonable and very well argued.

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